Early Civilization

The transition from hunting and gathering to full-blown agricultural civilization took thousands of years, and constitutes the single most impressive jump in human development. But that doesn’t mean that humans thought any more sequentially once they started living in cities. One would think that, with the blooming of civilization, the invention of writing, and all the complicated new requirements of running agriculture and cities, people would have at least bumbled into sequential thinking – but it didn’t happen until after writing got started and really seeped into the consciousness of the people.

The Mesopotamians got civilization moving faster with the invention of writing. This by itself didn’t do much for Mesopotamian thinking, but it was to have earth-shattering consequences further down the road. Meanwhile, they used their newfangled writing technology (solid state – it was drawn in clay!) to write down their even newer-fangled codes of law. These demonstrate just how undeveloped their sequential thinking was.

Egyptians present an interesting transitional case. They had something like algebra, definitely involving sequential reasoning, but it seems that this style of thought did not penetrate deeply into the Egyptian mind. They used no sequential reasoning in their criminal justice system, nor did develop much in the way of abstract thinking.

The next big step in the process was the invention of the
alphabet. Some Semitic genius came up with the idea of representing individual sounds rather than entire words. What a concept!

Achaeans, who became “the Greeks” after they learned to comb their hair, come next in the story (but not in time). Their first contribution was to make writing a core component of their culture. With a critical mass of people reading and writing, the extended sequential reasoning that writing made possible gave the Greeks new powers of reasoning, powers that they exploited vigorously. Particularly telling is the Greek discovery of the importance of logical consistency, especially when compared to the gross inconsistency we find in so many other ancient writings.

After reading how the Greeks pulled it off, you may wonder why the
Phoenicians failed to accomplish what the Greeks had. After all, they had the alphabet and literacy before the Greeks came along, and their trade network was every bit as extensive as that of the Greeks. However, there was one little catch that prevented history from recording The Glory That Was Phoenicia.

We can’t talk about Western Civ without discussing the Romans, and the sad fact is, they weren’t very logical, either. They were too busy conquering the world to worry about things like logic. For example, Marcus Tullius
Cicero, sometimes called “the greatest of the Romans”, was certainly one of their best and brightest, but the notion of logical thinking was lost on him.

The Greeks and Romans did hold reason in high regard, but what they meant by ’reason’ was altogether different from what we mean by it. Central to Greek and Roman thinking was the division of the human into body, mind, and soul. They saw these three as a hierarchy, with body at the bottom and soul on top. Thus, the ideal man paid no attention to bodily wants and paid full attention to the demands of the soul. The acme of this was the Roman soldier Mucius Scaevola. He was one of 300 Romans who had been chosen by lot to assassinate the Etruscan king, Porsenna, who was besieging Rome at the time. Mucius screwed up and killed the king’s secretary. He was caught and brought before the king, who threatened him with torture by burning if he did not reveal the Romans’ plans. In response, Mucius thrust his right hand into a nearby fire without so much as flinching. Then he told Porsenna that there were 299 equally determined Romans sent to assassinate him. Porsenna, intimidated by the determination of the Romans and impressed with Mucius’ courage, released him and raised the siege.

It was this contempt for bodily needs that animated the Romans and Greeks. It wasn’t that they esteemed reason – instead, they held emotional reactions (which they held to be ‘bodily’) in contempt. Thus, a ‘reasonable Roman’ would pay heed to omens, portents, and superstitions, because these were considered to be valid indicators of the real world.

The ancients’ approach to
religion is illuminating. As an extension of the natural history mental module, much ancient religion concentrated on understanding the universe and predicting its future behavior. The ethical dimensions of religion, and its role in personal spiritual development did not arise until later in history.

Chinese civilization presents us with an example of a highly intellectual civilization that nevertheless failed to develop rationalism, logic, or science.

Indian civilization also failed to develop rationalism.
Another indicator of the nature of thinking in ancient civilization was the degree to which
inconsistency was shunned. The record here is not impressive; the ancients didn’t seem overly concerned with matters of consistency. This is another indicator of weak sequential processing.

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